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2003 Vol. 0, No. 5
Published: 2003-05-25
Article
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Comment on the Publication of Wei Yuan''''s Collections
2003 Vol. 0 (5): 0-0 [
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398
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The Study of Chamber of Commerce History and the Paradigm Change of New Historiography
The study of the Chamber of Commerce history has attracted more and more Chinese and foreign scholars' attention in the recent 20 years, which also becomes one of the focuses in China's modern history and studies as well as promotes the progresses in city history, economic history, social history, modernized history to the great extent. Based on the relevant aspects constructed in history research of the Chamber of Commerce and new historiography, this paper probes into research angle, history explanation, theoretical thinking, and paradigm breakthrough respects in the Chamber of Commerce hisctory study, which build the academic meaning of new historiography. On the basis of above studies, the paper thinks that the basic orientation of the development in new historiography on facing the 21st century, is "general history" signed the new society history.
2003 Vol. 0 (5): 0-0 [
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421
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An Analysis of the Dispute between Ministry of Justice and Daliyuan in Early Republic of China
In 1913, Ministry of Justice and Daliyuan of the Provisional Government carried out a dispute on the contents of Experimental Regulations of Judicial Bureaus. Through this dispute, we can see that the two units accused each other of a breach of Interin Constitution. It has reflected that the 1911 Revolution and the democratic thoughts had penetrated into the hearts of the people. Some officials had taken sincere efforts on carrying out the principles of the Separations of Powers and the Independence of Justice. Meanwhile, the dispute also showed the immaturity of the administrative and judicial system at the transitional period of the political power.
2003 Vol. 0 (5): 0-0 [
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391
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Re-discussion on the Reorganization of Chamber of Commerce by KMT
In the initial period of the merchant movement, KMT had established the policy of using the Association of Merchant (AM) to substitute the Chamber of Commerce(CC). The Nationalist Government began to reorganize CC when it established in Nanjing, this was not a new made policy specially for KMT's autarchy, but the result of its adjustment of the policy on merchant movement when KMT came into power, that was a shift from "destruction" to "construction". From the very beginning KMT decided to cancel CC, then admitted CC and AM to coexist, finally cancelled AM and permitted CC to be continued through its reorganization, so CC escaped the destiny of dissolving. This indicated that CC arrived at the aim basically after its long struggle for legitimacy since the merchant movement.
2003 Vol. 0 (5): 0-0 [
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313
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On the Rising and Declining of Village''''s Semi-industrialization of Modern China
From the end of the 19th century to the early of 1930, Semi industrialization rose in the handicraft cotton weaving in some rural areas of North China under the influence of the subjective and objective factors. The handicraft adopted progressive technology and was guided by market in the phase of semi industrialization. Because of the World Capital Economic Crisis of 1929-1933, the Japanese Chinese War of 1931 and 1937, and so on, the semi industrialization declined. In spite of this, the semi industrialization played a positive role and had a great influence on the village's social and economic change. We ought to distinguish the semi industrialization from the cottage handicraft in the traditional sense.
2003 Vol. 0 (5): 0-0 [
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392
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On the Historical Status of Learning in Han Dynasty
Classical works before Qin Dynasty has experienced adjustment and even reconstruction in Han Dynasty. The most famous classical ones we read now are mainly texts of Han Dynasty. A series of measures taken by Han Dynasty contributed to the leading role of Confucian then, which led to the formation of the classical learning period in Chinese learning history. The formation of the classical learning period had both external factors caused by the society and politics then and internal factors caused by learning itself and its development. All kinds of schools then learned from each other and integrated each other and adjusted themselves. As a result, a new integrated learning formed. The new learning in Han Dynasty is the actual origin of Chinese traditional learning.
2003 Vol. 0 (5): 0-0 [
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618
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"Human" and "Heaven": The Early Stage Confucianists and the Formation of the Spirit of Self-discipline
The early stage of Confucianists can be classified as the "Original Confucianists" and the "Han Confucianists". The Original Confucianists, which represents by Confucious and Mencius, extends the primal self discipline spirit from the pre historical and the early historical period to every scope related to human and human activities. It's conversion of subject from "human" to the religious definition of "heaven", leads not only to the establishment of the subjects, but also at the mean time to the dispelling of the subjects in fact. In the end, the self discipline spirit advocated by the Original Confucianists inevitably change to "human discipline" or "heteronomous discipline", as the result of this conversion. However, the Han Confucianists, with Dong Zhong shu as its representative, lay stress on "self discipline by heaven" and "heaven exceeds human". Therefore, on one side, it consolidates the tendency of politicization and ethicization of the original Confucian ethics and politics, furthermore on the other side, it brings about the further integration of theology and Confucian. All of these changes mentioned above brought by the Original Confucianists and the Han Confucianists, further subverts the subjective status human take in the Chinese culture consciousness structure, meanwhile disintegrates the rather fragile humanism which lies in the Original Confucianists and religion, and moreover strengthens the heteronomous self discipline tradition of Chinese culture. From then on, originating from the original Confucianists and religion, the self discipline spirit gradually becomes the long dominate subjective culture spirit in Chinese feudal society.
2003 Vol. 0 (5): 0-0 [
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369
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The Application of Grammar in Ponder and Discrimination of Language
This essay mainly discusses the practical application of the grammar of Chinese. It can be divided into 5 parts: presidential numbers and ordinal numbers, affirmatory numbers and approximate numbers, measure words and non measure words, limited selection and non limited selection, and general opinions of those problems.
2003 Vol. 0 (5): 0-0 [
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315
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On the Hard-wiring and Process of Hard-wiring of "yi ge ren(一个人)"
2003 Vol. 0 (5): 0-0 [
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383
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Thinking about the Evaluating of Rhetoric Effect
People who work on rhetoric or rhetoric teaching need certainly evaluate the rhetoric effect of language works. The paper has the idea that evaluating the rhetoric effect of language works not only depends on the subjects'expression,but also on the objects' reaction;being absolute is supposed to be avoided while the conccept of being relative is supposed to be established.
2003 Vol. 0 (5): 0-0 [
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342
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Modernity·Reflection·Difference--On Hu Feng and the Modernity of July Group
Being located among the main political discourse, modernism and post modernism, the modernity of Hu Feng and July Group has not yet been clearly revealed. The literature thoughts of Hu Feng and July Group inherite both enligtening tradition since "May Fourth", and Marxism, which look on man as a complex spiritual individual, and set foot in reality, so as to form its own distinct introspection and show a difference relationship with the main political discourse and modernity. The thesis gives a new view on how Hu Feng accepts Marxism and how Hu Feng discusses about reader subject.
2003 Vol. 0 (5): 0-0 [
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344
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On the Non-balance and Independence in the Construction of the Modern State
The construction of the modern state is a dual constructive process of the nation state and the democracy state. But this process is not synchronous in China. So in the process of modernization, Chinese society must accomplish the transformation from traditional country to modern state, namely, construct modern democracy state and accelerate political democratization through the political development in addition to building the nation state and advancing the integration of the state. Upon it, the paper takes the non balance and independence of political development into the discussing sphere; furthermore, these two aspects will be treated as the logic jumping off point in studying of the Chinese democratization process.
2003 Vol. 0 (5): 0-0 [
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382
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Macroscopic Thoughts about the Mechanism of the Aging Security--Discussion about the Establishment and Functions of Public-aid, Inter-aid and Self-aid System
2003 Vol. 0 (5): 0-0 [
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323
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Looking back and Reflecting of Chinese Basic Education Financial System
From the perspective of Finance science, under the background of the development of Chinese financal system, on the basis of discussing the internate logic of the development of Chinese financial system, this paper concludes the experiences the system has, finds out its existing weakness and tries to provide some measures to solve the problems that the system has according to the nature and features of Chinese education.
2003 Vol. 0 (5): 0-0 [
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488
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Near-Death Experience and Its Issues of Psychotherapy
The paper introduced the transpersonal psychotherapists' viewpoints and researches on the near death experience(NDE) and its related psychotherapy issues, especially that of Kenneth Ring's and Bruce Greyson's. The followings are the main contents: description of NDE, disclosure about the meaning of NDE, the clinical issues on NDE and the treating goal and strategy of NDE.
2003 Vol. 0 (5): 0-0 [
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321
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The Close Relation between Primitive Thinking and Indian Aesthetics
Indian aesthetics has its special state in aesthetic system, and the primitive thinking way has great influence on the features of lndian aesthetics. This paper, from the perspective of the features of primitive thinking, analyzes its influence on lndian aesthetics thinking and its art state. It believes that it is because of the influence of primitive thinking that the subjectivity principle of Indian aesthetics comes into being, that Indian aesthetics concerns from the limited to the unlimited, and that the art creation of Indian aesthetics pursues from the speakable to the unspeakable, from displaying reality to displaying mental super experience.
2003 Vol. 0 (5): 0-0 [
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330
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On Hegel''''s Misinterpretations of Oriental Art
Oriental Art is the object of study in Hegel's Aesthetics when he talks about symbolic art in his Aesthetics . However, he obviously misinterprets Oriental Art in many ways. This paper studies the one sidedness of Hegel's idea, his refusal of the enigmatical and mysterious characteristics of Oriental Art, and the pantheist misinterpretation of Oriental Art. Causes of such misinterpretation are also investigated.
2003 Vol. 0 (5): 0-0 [
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304
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On General Chinese Economics History (Vol.9) by Ma Min,Zhu Ying
2003 Vol. 0 (5): 0-0 [
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395
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Comment on Ma Duan-lin by Professor Wang Rui-ming
2003 Vol. 0 (5): 0-0 [
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310
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70
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